Then he said, “Jesus, remember me when you come into your kingdom.”
Speaking of hell, our Congress has spent the past couple of weeks questioning people about the President’s use of quid pro quo to get information on a political rival. The world has tuned in to hear the statements from diplomats and career civil servants hoping to learn the truth. After all, the President’s reputation is on the line.
In today’s reading from Luke, we get an unembellished statement from a man whose reputation is also on the line. His is profoundly poignant - especially given its context. The one who asked the question is overjoyed because the answer he receives reveals the truth he had hoped for.
READ LUKE 23:32-43
Last week we spoke of hope. And now on the last Sunday of the church calendar, as we celebrate the Reign of Christ, Jesus offers the world hope like it’s no one’s business. In his final statement to another human being Jesus tells a confessed criminal, “Today you will be with me in Paradise.”
It’s like Jesus is the diplomat of God’s grace. The ambassador of love. A statesman for salvation. This shouldn’t surprise us. Jesus began his ministry announcing the kingdom of God to the world, and now at the end of his short life he shows us what that kingdom looks like. Often in the most unorthodox of ways.
“Jesus was pretty weird,” writes Todd Brewer in a recent essay on Mockingbird. “Jesus laughed off death threats, and he regularly insulted his dinner hosts. He held a patent disregard for social conventions. And when he had the chance, he did or said the last thing people expected. He must have been incredibly infuriating to be around.” Sound like anyone you know?
The priest and politicians deemed Jesus a threat, because he represents and embodies God’s grace - the greatest threat to anyone who reigns over people with fear instead of love. Even in his final minutes of life Jesus practice what he preached – showing what real grace looks like to those who believe they aren’t worthy to receive it.
This begs the question, “Who among us is worthy?”
Jesus says you are. God loves us all no matter what. Hanging on the cross is proof of that love. Sadly, we waste so much energy believing that we are unworthy. So, we avoid God as if God is keeping score. Or hiding in the bushes to catch us.
If what Jesus says is true, if God’s grace is real, and God’s love is abundant, then what does that say to those who doubt or mock Jesus from their cross? Are they any less worthy than the ones who recognize him?
There are some folks who say yes. They don’t want to believe that “all” people deserve God’s grace. Muslims, Hindus, Democrats, or your weird gun-toting uncle who spews conspiracy-theories whenever you’re around. Who wants to share eternity with them?
In a recent Facebook post, a friend made a comment about not wanting to live in heaven next door to the kid who killed two students last week at Saugus High. She preferred he be “in substandard housing in a really warm climate.”
But then another asked, “Does this kid get more of a pass because he was messed-up?” This got me thinking. God didn’t mess this world up, we did. God didn’t teach this boy to hate, we did. We made a place for him where violence and killing is normalized. Who needs God’s grace more than this him?
In her book Accidental Saints, Nadia Bolz-Weber confessed she was reluctant to recognize the Sandy Hook shooter Adam Lanza among those killed. But then she realized “that the light of Christ cannot, will not, shall not be overcome by that darkness. Not by Herod, and not by Adam Lanza. The light of Christ is so bright that it shines even for me and even for them.”
It’s hard to think God loves mean, angry, bad people. But if God is alive in all, then no one can be left out. The grace of God that is revealed in Christ is so deep and so abiding, that even to those who disappoint can receive it if they want it.
Some might call this fake news. But to me, it’s the good news. The gospel Jesus proclaimed when he ushered in the kingdom of God. A kingdom where prodigals are forgiven, lost sheep are found, people are restored, and those who are condemned can claim God’s mercy and grace if they want it.
Christ has shown me God’s Kingdom is like a dad who never gave up when his son screwed up. Or a mother who patiently loved her daughter through those difficult years. It’s like my wife who forgives me not because she’s committed to loving me for better or worse, but because she too has received undeserved grace. She knows the power of claiming it…if she wants.
Congress can debate the usage of quid pro quo, but Jesus knows God plays by a different set of rules. You see, God’s grace is not transactional. It’s transformational. It has nothing to do with what we did to deserve it. But it has everything to do with those who want it.
Here is a person who does not taunt or mock Jesus with royal titles, but simply addresses him by his name. Jesus. A name which means “God saves.” And more precisely, “God is rescue.” I don’t know if that criminal knew Jesus is the embodiment of God's salvation and rescue, but he wants it. The very last thing this dying man does is to speak “the name that is above all names” (Phil. 2:9). And today he is with Christ in paradise.
I want you to remember this as you go out into the world. God’s love is infinite. So too is God’s grace. There is plenty for everyone – not just those who recognize who Jesus is but even for those who mock him. If they want it.
But here's the catch. If you accept it, remember that grace is God’s way of saying, “I’m not interested in what you’ve done but what you are doing right now, today, in this paradise.” Jesus has already died. We have already received the benefits of his sacrifice. Now it’s up us to go and be the presence of God’s greatest gift for others .
Today it’s up to us to go be weird like Jesus, who showed us how to sit with others in their sorrow, how to celebrate in their joy, and feed their hunger for something other than what this world offers. It doesn’t matter which side of the cross they are on, to care for the least of our brothers and sisters is to care for Jesus himself.
As we move towards Advent, we do so with the cross of Christ in front of us and the hope that it sheds light on. It is our reminder that God love is real. And God’s grace is real. The life that Jesus invites us to live is an everlasting life that begins today. If you want it, God says it’s yours.
Today, let us call on the name of Jesus, to make his name our statement in the world. This means to be a diplomate and ambassador of Christ and proclaim the truth of God’s love in all that we do.
Today, I invite you to see and do what Jesus did, so the narrow path expands and the doors of the Kingdom are pushed wide open for anyone who desires to enter into paradise.
Bartlett, David L. and Barbara Brown Taylor, eds. Feasting on the Word, Year C. Vol. 4. (Westminster John Knox: 2010) pp. 332-337.
Bolz-Weber, Nadia. Accidental Saints: Finding God in All the Wrong People. (Convergent: 2015) p. 78.
Brewer, Todd. The Elusive Strangeness of Jesus. Mocking Bird: Nov. 19, 2019. (accessed 11/19/19) https://mbird.com/2019/11/the-elusive-strangeness-of-jesus
Read Isaiah 65:17-25
Advent starts in two weeks. Yet this reading seems more appropriate for Easter. If we think about it, we really can’t have one without the other. Even though sometimes I think they’re in the wrong order.
In her Life Mastery course Mary Morrissey said, “Everything is created twice.” That is, everything was first a thought before it became a thing. The lightbulb was first an idea before Edison produced the actual product. The seat you’re sitting on, the camera I am looking through, the shirt you are wearing, everything was first a thought before it could become a thing. Even us. A student of biology knows that long after we’re pronounced dead our bodies take on new life through decomposition, and through that process we become something new.
So maybe this moment we are in is only God’s idea, and not yet the thing God has in store for us. Maybe the stuff we’re going through today is not what will always be. Everything is created twice.
In the 7th century St. John Damascene said, “I do not worship matter. I worship the God of matter, who became matter for my sake and designed to inhibit matter, who worked out my salvation through matter.” Here Damascene speaks of the Christ who took on human flesh, who lived and died like all of us, and yet transcended the grave to create new life. You see, death was not God’s idea for us. Life was. And the life it produces through the Christ is resurrection Life. It is in this promise that we find our hope, our joy, and our reason to love one another – even in hard times - knowing that what we do here will affect what is to come – a new heaven and new earth.
This might sound crazy or idealistic at best. But I’m sure DaVinci idea of flight seemed nuts before the invention of the plane. God, the creator of life, is no different. And we see this in Isaiah’s prophecy. A mere 700 years before Jesus is born, Isaiah watched the Israelites reject God yet again. In the preceding verse, the Lord spoke through the prophet saying, “I will destine you for the sword and you will bend down for the slaughter; for I called but you did not answer, I spoke but you did not listen. You did evil in my sight and chose what displeases me.” God was not happy.
Despite their betrayal, a plan was already in the works. As Isaiah watched Jerusalem burn and his family and friends get carted off into captivity, God spoke these words of comfort through him. “Behold, I will create a new heaven and a new earth.” Everything is created twice! This passage tells us that God is not only present in our pain and suffering, but that God is looking far into the future, to a time when pain and suffering will not exist because Christ has ushered in the resurrected life. This is the promise God gives us… to get through those seemingly impossible hardships we face.
When our job is lacking, our relationships are fading, or our health is diminishing, there is hope because God is at work making something new. When a friend hurts you, your spouse betrays you, or someone you love is no longer with you, God is at work making something new. As an old southern preacher used to say, “when you are down on something God is up to something.” What is that something? I don’t pretend to know. But Isaiah gives us some clues to what we can expect:
The things we did will not be remembered nor come to mind. Our past will no longer define us or weigh us down or limit our possibilities. All the dumb comments we’ve made, all the shameful and foolish things we did in our youth God won’t remember them! And neither will we. Can I get an AMEN!
In this new heaven and this new earth…there will be no crying or weeping or suffering. The things that break our hearts will no longer exist. There will be no more miscarriages, stillbirths, or parents dying when their children are still toddlers. Sons and daughters won’t get killed in car accidents or school shootings. People can love without the pain of heartache. Can I get an AMEN!
In this new heaven and this new earth we’ll live in everlasting harmony with one another. There will be no more bullying, no more meanness, no more petty jealousy or personal attacks on Twitter. No more war, poverty, injustice, captivity, hoarding resources or holding back care. “The wolf and the lamb will feed together. They will neither harm nor destroy.” Can I get an AMEN!
In this new heaven and this new earth… you will enjoy the fruits of your labor. Yes, you still have to go to work. However, your commute won’t suck, your co-workers will be awesome, you won’t get frustrated when someone thinks your idea is dumb. And of course, you work will always be rewarding because your boss will always reward you with the greatest of blessings. Can I get an AMEN!
The way I see it, God’s joy is creating – creating a new space, a new context, a new Jerusalem where God will be with us and we can be with God. Where God is present, joy is present. Hope is present. Peace is present. This new space becomes a party space, because the reign of God is a joyful party that Jesus has invited you to attend. A wedding banquet, a marvelous feast, an unbelievable party to celebrate new life. For what was once lost is found, what was once dead is alive again!
You’re probably thinking this new life sounds great, but what about now in this unpredictable life that we are enduring the best that we can? How will this help me deal with the news from my dermatologist tomorrow or prepare for that math test on Thursday?
Lutheran pastor Daniel Habben said, “Studying this text is like circling your vacation days on your kitchen calendar. You do that, not because you’ll forget to go on vacation, but because sometimes you need a motivational tool to keep plugging away until that day comes.When the shortened daylight hours lengthen your dark mood, you can look at those red marks on your calendar and be reminded of the warm sands of Waikiki under your feet."
When you need to work overtime to make changes on a presentation that is already overdue, those red marks help you see the light at the end of the tunnel. When your world is literally crumbling and burning down right in front of you, God puts a circle around our life and reminds us that everything is created twice.
Through Christ, “we are headed to a better place that will keep us from giving up on life or from getting wrapped up in all the negativity and frustrations that cause us to lose focus and direction.” Yes, God is up to something. We may not know exactly what it is but we have some clues to know what to expect. We are never without hope.
Hope is the sole message of Advent that leads us to the beauty of Christmas morning. The hope God gave us in the stable is also the hope we find in the Easter tomb. Everything is created twice – and with God, it’s always for a greater purpose. While Isaiah gives us a great picture of what God is up to, Jesus shows us how to begin living that new reality today. In Jesus God is making painful memories, anger and sorrow disappear. So why bother holding on to grudges now?
Jesus teaches us to forgive the sins committed against us, just as God has forgiven and forgotten what we’ve done to others. Let your resentment go and focus on the love that God has placed in you. Today is the day to give up all arrogance and all judgments and condemnations and take on a heart as gentle and humble as the heart of Christ who will bring you to that place where God has always imagined you to be – in a new heaven and a new earth.
I know we can’t circle the day on a calendar when Jesus will return, and make everything new. But I can stay encircled in Jesus’ love and the hope that his love brought into the world. We can be that love for others to understand that the pain they are feeling now will no longer be pain but joy. By seeing and doing what Jesus did, not only will we set foot in that new heaven and new earth, but we will also help usher it in today, tomorrow and forever. Can I get an AMEN!
LET US PRAY:
Loving God, you are forever patient with us. As we fumble with our lives, and make messes of things, you are busy at work planning and preparing a place for us all. Help us to understand this in both good times and bad, when we are feeling grateful or feeling like the wind has been knocked out of our sails. In all times may our focus be on you and all that you are doing through Christ the Lord, Amen.
Greatly indebted to Rev. Daniel Habben for his inspiring sermon “When Lions Eat Straw” on Nov. 15, 2010 (accessed on Nov. 14, 2019). www.sermoncentral.com
Bartlett, David L. and Barbara Brown Taylor, eds. Feasting on the Word, Year C. Vol. 2 (Westminster John Knox: 2009) pp.354-359.
When I was a minister at a church in Greenville, Michigan I started a Beer and Bible Study for men. My secret goal wasn’t to just share my knowledge of God with them, but the help them crack the gold leaf on their bibles so they could search through the pages and get to know God on a more personal level.
As I was looking for a passage to preach on this week, I discovered that there were sections in my bible that just automatically open – places I tend to frequent. There is still some unchartered territory that I haven’t ever preached on. One such book is Chronicles, actually it’s two books but could easily be one.
Chronicles is a considered a historical book that literally chronicles the kings and players in Israel’s story. Todays reading focuses on the time in King David’s reign when the Ark of God has been returned to the tabernacle after having been lost in battle. It is a reason to celebrate, and to worship God! So David commemorates the event with liturgy, a song of praise.
It comes from 1 Chronicles 16:7-11:
I want you to take a moment and think about something your grateful for today. How does it make you feel? And how do you show it?
I asked this question at an assisted living facility and nearly everyone said the same thing. The first thing they do when they wake up is to pray thanking God that they woke up. We often overlook the obvious, like breathing, gravity, and good art.
I am grateful for the gift of life that is Colleen and for the love which she was created from. I am grateful God has chosen to make our home a holy space for people to worship in God’s presence. I am grateful to have my voice and the ears who are willing to hear what I have to say.
I met a man who, since childhood, has recited an ancient tribal prayer that had been passed down through his Locanda ancestors. He begins each day saying, “Spirit, I thank you for my first breath, and for the knowledge that every breath I take after this is my responsibility to reveal your truth through me.” What a powerful way to start your day, centered in gratitude for the gifts you’ve been given and accepting the responsibility to use them
More than just being grateful, giving thanks to God is a great way to check in with God on a daily basis. Our God is relational and loves to connect with us. We have all the time in the world for binge watching, hanging out with friends, or zoning out on Instagram. But when God wants to share some of our time we balk.
We should be grateful that God wants to be with us. God wants to have a relationship with us. The incarnation is a powerful reminder so that God was willing to become one with us through Jesus, so we could have a face to relate to. I’m grateful for that!
Social scientist have proven that living in gratitude builds better relationships, improves physical, mental and emotional health, and builds confidence and self-esteem. It actually helps us sleep better, and who doesn’t want that?
If living in gratefulness can have that affect on your life, imagine the transformation that can happen when you call upon God’s name – the second imperative in this verse.
Although he wasn’t always good at it, David made it his goal to make God his number one priority. He called on the Lord constantly. He sought God’s council. Pleaded for God’s help in matters big and small. As a result, David dwelt in the rich presence of God’s glory.
His story is similar to Abraham, Isaac, Samuel, Jeremiah, Jesus, Paul, and so many other saints who have experienced the transformative power of God’s glory simply by calling out to God. It could be a morning prayer, or just an ongoing conversation you have with God while driving to work. Another thing I am grateful for is the car phone…because I can talk out loud to God without looking crazy to the other drivers.
I don’t think it matters how you do it, or what you say, God just wants to hear from you. I have found that when I speak my problems out loud, I am able to deal with them better than if I stuffed them deep inside me. When I speak them out loud with God, I am inviting God to help me through them. God wants to help you through those tough situations or difficult challenges you might be facing. As C.S. Lewis said, “Prayer doesn’t change God. It changes me.”
Just as it is with gratitude, we need to give God a call at least once a day. Not only does it help turn the ritual of prayer into a relational conversation but it keeps us aligned with God’s will. Even if we falter from time to time.
Calling on the name of God keeps the connection between your heart and God’s heart moving in one continuous flow. When our hearts are connected to God, we find our inner peace; we receive a deeper understanding of who we are and the relations we have with God and others; and we develop a more accepting and loving spirit. We become a living testimony of God’s grace and love. The third imperative in this verse.
I don’t know if it’s because of where we live, or the time in which we live in, but it seems to me there is a greater and growing reticence among Christian people to share their faith in public. It’s almost as if we’re embarrassed of our faith, or by what God has done for us.
Just yesterday, while meeting someone for my KNOWvember challenge, the person opened up about his faith, and his failures in it. When I asked him why he felt comfortable sharing those things with me, he said, “because you’re a minister, non-believer can’t understand.” All the more reason to let the world know that God is worth knowing.
Imagine a world where people felt free to talk about God and share their faith – without shame, or fear of judgment. We have no problem spewing our political beliefs, or our opinion on a movie or celebrity. But when it comes to sharing our beliefs in God or our Christian faith we just clam up. It’s not easy to share something as personal as faith, but how else will people come to know God’s glory, or find the love God has for them?
Today also marks the 50th anniversary of the first episode of Sesame Street. For 50 years they have been proclaiming God’s will in the most creative, and unintentional ways. Sounds crazy, but watch an episode and you will see the ways they teach us to love and care for each other. Wasn’t that Jesus’s message?
If a big yellow bird can teach us how to be hospitable, kind, gracious and joyful, then so can you. If Oscar the grouch can teach us how to lament or be more accepting of who we are, then we can teach others as well. You see, talking about God doesn’t mean reciting bible verses to win a dogmatic argument.
King David did it with poetry and song. Jesus did it in the way he loved and forgave others. For Paul it was preaching and in his letter writing. To borrow from St. Francis, preach the gospel –use words only when necessary. How could you proclaim the good news without saying a word?
The prophet Micah said, “What does God want from us but to do justice, love kindness, and walk humbly.”
John Piper teaches us that, “God calls us to enjoy continual consciousness of Divine greatness and beauty and worth.” This takes a daily, conscious effort to set our mind’s attention and our heart’s affection on God.
When we set our minds in God’s mind, we can do the will of God without fear or trepidation. When we set our hearts in God’s heart each day, we can revel in God’s love and peace always. When we testify to God’s great glory, our life and every life around us, can’t help but be transformed and rejoice.
So to borrow from David’s psalm, I leave you with this challenge: “Seek the Lord and God’s strength. And seek God’s presence always.” For there is no better way to worship God.
Let us pray: Most glorious and merciful God, we give you thanks for all that we have been given; especially through the the gift of your Son, Jesus the Christ. Fill us with your Holy Spirit so that we can go out in the world to proclaim your glory by walking in the footsteps of Christ in all that we do. Amen.
This story comes on the heels of one of my favorite bible stories where Elijah the prophet challenges the prophets of the god Baal to a match. In a nutshell...YWHW comes through in the most powerful way. And the prophets of Baal lose more than they bargained for. But that’s a whole other sermon.
READ: 1 Kings 19: 9-13.
These verses are best understood in the larger context of 1 Kings. In the previous chapter, Elijah is a completely different person. He has raised the dead. Ended a three year drought. He’s challenged and defeated 450 prophets of Baal in the most specular competition. And boldly and bravely ordered them to be killed.
But when Queen Jezebel here’s about this she vows to kill Elijah in retaliation. Even after witnessing what God can do...Elijah is afraid for his life. He flees into the wilderness, sits down under a tree and prays to God to die.
Elijah, who had been so powerful and courageous is now despondent and discouraged. Full of God-inspired imagination before, Elijah now, can see no way out. He feels like a loser, believing he has failed God and his calling. Abandoned and alone, Elijah goes away to have a pity party for himself. He’s done speaking for God. It’s not worth the risk. He just wants to die.
Have you ever felt so broken or alone that death seems like the best possible solution? If so, you’re not alone.
Have you ever wandered in the wilderness...or trudged up a lonely mountain to feel closer to God only to sit and wait…wondering if Heaven has closed its doors. If so, you’re not alone.
Have you ever knelt by your bed and prayed intently for answers until your knees are screaming? Or sat in a pew clutching the bible to your breast waiting in faith and expectation while the airwaves remain silent. God is not home. If so, you’re not alone.
Silent but not alone. This is what Elijah teaches us.
Two years ago, I went to visit my friends in Mexico. I was in a bad place. Like Elijah, I too felt like a loser and a failure. The church wasn’t growing like I expected it to, nor did it look anything like I had imagined. I was struggling with my faith, my confidence, and my call. I was desolated and ran away to Southern Baja to find consolation.
My friend’s built a beautiful beach house where every window had a calming view of the sand and the sea. Getting to that beach was a bit stressful. The pathway was rough- built with rocks, shells and broken glass – each stood out like orange caution cones along the highway warning of danger ahead.
The path eventually gave way to the sand, which was soft and deep. Each step was a struggle... like marching through mud in flip flops. The sand did its best to keep me from advancing any further. But I was determined.
After a hundred yards or so of this thigh burning march, I came face to face with an enormous wall of sand dunes. I felt like I was in Game of Thrones and the giant ice wall was keeping me from going where I needed to go. And so I climbed, pushing through the soft sand.
Atop of the dune the wind off the Pacific Ocean screamed past my face, “Go back. Go back.” But I did not listen. And walked towards the sea. The beach was at least three big city blocks wide and no less than four miles long. I had the entire place to myself. There was not a person in sight anywhere. Talk about being alone.
My focus was on the water that was beckoning and calling me like a salty siren leading a ship into the rocks. A part of me wanted to jump in and be carried out to sea. But with all the energy of the vast Pacific Ocean at it’s disposal something was pushing me back – I was refused and rejected.
Like Elijah, I felt exhausted, alone, self-righteous and under attack. So I screamed and yelled and shouted and cried out to God. The only response I received was a mocking tempest. After hours of this my voice gave out and I simply gave up. God wasn’t at this address.
Back in the solitude of the house I looked through the windows and saw where I had been. In the silence, a sense of peace and accomplishment settled within my soul. It was then I realized God was not absent, but waiting silently for me.
God tells Elijah to go stand on the mountain. Violent forces of nature break underneath him and whirl all around him. Yet God is not in these overwhelming demonstrations of power. Rather, it is out of sheer silence that God finally speaks.
This story reminds me that God’s silence is not God being absent. It’s a way for God to draw us closer to the Divine where we can vent, melt down, and feel sorry for ourselves because sometimes that is exactly what we need the most.
As my wife so brilliantly stated, “God silent is God listening.”
This makes me wonder about our listening. Perhaps we have trouble hearing God speak because of the winds, earthquakes and fires that are erupting all around us.
Social media and 24 hour news constantly vie for our attention. Some of us have marriage or financial troubles, health issues, a problem child or a dying parent that steal our focus from that small voice within. How many ways have you been distracted while reading this message, muchless this past week?
Sometimes we have to move beyond ourselves to hear what God has to say. But sometimes we don’t hear God speak, because we don’t like what God has to say.
Elijah knew what God wanted him to do. But when doing it put a price on his head, Elijah go the heck out of Dodge. It's not that unuaual.
Think about all the people who profess Jesus as their "personal Lord and Savior" but completely ignore what he taught or what he has called them to do.
How many churches are in the middle of building a bigger sanctuary even though Christ called them to build bigger homeless shelters?
Listening is not just hearing words spoken. Listening means fully taking in what God has said and living it out in our lives. It’s listening with the intention of hearing.
My dear friend Dawn and I have a special relationship that provides a sacred space to complain and vent our frustrations. We listen intently, offering ourselves to be the vessel by which God can speak to the other. Through her smoky southern drawl, I often hear God asking, “Are you done with your pity party?”
Sometimes we don’t know we aren’t listening to God. Or sometimes we ourselves are making too much noise to hear God speak to us. And sometimes God is just allowing us a space to vent. But in each of these situations...just as it is in all of life... God is very much present.
If you feel defeated or despondent, distracted or deflated, or like God has left you on your own, don’t despair. God is not absent, but silently at work. Despite Elijah’s fears and failings, God does not give up on him. And neither does God give up on us.
Jesus is our proof of how far God is willing to go to make that point. Jesus knew what it was like to be abandoned. Alone on a cross he cried out the psalm “My God, my God why have you forsaken me.” And yet, God was with him. In life and through death. Just the same God is with us, leading us home to the Divine.
We ought to find it encouraging and comforting that God is faithful even in the face of our fear and depression, our worries and our weariness, and our blindness and deafness God does not abandon us. We abandon God. And even then, God sent the Christ to be the open arms of our loving creator.
If we see and do what Jesus does, then we too can help bring people back to the Divine Love of God that waits for them. That’s what God is calling us to do.
So I hope you will remember this: If God appears to be silent, be reassured that God’s loving kindness is never failing even when we can’t feel it.
In these seasons of silence, we need to look within ourselves where there is always a still small voice whispering, “You are my beloved child. Go and be who I called you to be.”
We may be thinking that we’re waiting for God, but really it’s God who silently waits for us.
Bartlett, David L. and Barbara Brown Taylor. Feasting on the Word, Year A, Vol. 3 (Westminster John Knox: 2009).
Bloom, Jon. When God Seems Silent. (July 18. 2014) https://www.desiringgod.org/articles/when-god-seems-silent
Harris, Tania. Three Reasons God is Silent. Relevant magazine (May 15, 2014) https://relevantmagazine.com/god/3-reasons-god-silent/
has been blogging under the name: Jesus not Jesús: Looking for Christ in the face of strangers. You can read his posts and browse his archives by clicking here.
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